The Setting
As I entered the yard with a high white wall and a major front yard, I saw a heap of little Hindu strict banners at the edge of the two story family house on 87th Street settled between Parsons Road and 150th Road with its has returned to Slope Road. I was in the core of New York’s second biggest Indo-Guyanese people group situated in Jamaica, Sovereigns. (The biggest Indo-Guyanese people group is situated in Richmond Slope, Sovereigns).
Southern Sovereigns is one of the focal points of the lodging 대출 bubble emergency which prompted the Incomparable Downturn that broke or mishap the Pursuit of happiness for the vast majority in the Caribbean people group. I arrived at this house during the duty season to overview how the different financial classes (average workers and working class) were impacted by the Lodging Air pocket Consequence and the American public arrangement that discolored the Pursuit of happiness for this local area.
The mortgage holder – a bereaved Indo-Guyanese worker bought it in 2000. Prior to buying the home with money, she and her little girl resided with her dad for quite a long time as she set aside the cash for the buy. She and her girl moved to the US in 1986 after she lost her better half in an auto collision.
The house fills various needs. The mortgage holder keeps an expense getting ready and movement administration home business on the primary floor while she works a mandir (i.e., Hindu sanctuary) in the storm cellar.
Be that as it may, the mandir is controlled by two pandits – one senior and a more youthful – in an exceptionally huge cellar with a low roof. You entered the cellar from the side of the house off a substantial carport. A progression of shoe racks welcome you at the entryway. As you drop a precarious flight of stairs being aware of your head scouring against the roof on the off chance that you’re far north of 6 feet tall, you are welcomed by different greeters – incense, the hints of instruments and singing, darkened lighting, and the delicate mats under your feet. The incense is exceptionally interesting to the nostrils in the midst of the amicable hints of singing, applauding, guitars, cymbals, tambourines and drums, and out of the diminished lighting you could see a course of action of clear pictures. The primary picture to welcome you – implanted in a restricting wall – is an enormous shameless picture of Ganesha – the elephant-headed Hindu lord of progress. The huge bold picture is exceptionally splendid because of the glinting light of the neighboring candles cuddled among organic product contributions and consuming incenses before a pantheon of Hindu divine beings’ statuettes. Kali – the multi-outfitted Hindu divine force of death – remains in the first column. Remaining in the back line is an enormous statuette of Krishna – a blue cleaned Hindu god – the writer of the Hindu sacred book, the Bhagavad Gita. A gathering of female youngsters taking care of the food contributions sit before the pantheon of the Hindu divine beings. Toward the right, the pandits are situated while several older females are situated to the left. The gathering is made out of Indo-Guyanese Hindu admirers who are experts, leaders, entrepreneurs, understudies from a financial range of working class to common foundation. As families wearing customary dress lined down the flight of stairs, they catch their hands and bow as they enter the cellar to join an intently sew huge local area. Most of the local area lives in Sovereigns and Long Island who meet each Sunday morning to happily sing, play instruments, ask and laud in the underground mandir.